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And we leave Egypt. 

The Torah goes at great length into the Egyptian Exile because we have to understand the reality of Exile. The Torah goes at great length into the Redemption through Moses because we have to understand the reality of Redemption. 

“A new king arose over Egypt who did not know of Joseph  … Pharaoh commanded his entire people, saying, ‘Every boy that will be born … you shall throw him into the river ….” (Exodus 1:8ff) We were threatened then and we are threatened now. 

Exile begins. 

Many decades ago, a few years after we got married, before the dawn of Torah in our lives, my wife and I lived for over a year in England. I was studying English Language and Literature at Balliol College, Oxford (founded 755 years ago). Although some might think those years were a waste, it is not true. Hashem guides one through life, and I was led to study English-language skills which I use to this day in books, articles and public speaking. I was taught clarity and proper use of the English Language. 

This Friday night there will be six lights on the Chanukah Menorah in addition to the Shabbos lights. The house will be full of light. What is special about the Chanukah lights is that you cannot use them for seeing your way. They are just for looking. 

My wife and I had been speaking at the University of Michigan. At the Detroit airport, returning to New York, we had to wait for a shuttle bus. There was a man behind the counter, apparently from Haiti. He acted like a functionary, exhibiting no warmth or friendliness. As we left for the bus, I said “Thank you,” and reached out to shake his hand. This gesture had a remarkable effect. He suddenly emerged from behind the counter, bowing to us and smiling. 

“Vayishlach … Jacob sent angels ahead of him to Esau….” (Genesis 32:4) 

“Jacob departed from Be’er Sheva and went toward Haran….” (Genesis 28:10)  

“[Yitzchak Avinu] went up … to Be’er Sheva. Hashem appeared to him that night and said, ‘I am the G-d of your father Avraham. Fear not, for I am with you. I will bless you and increase your offspring because of Avraham my servant.’ He built an altar there, invoked Hashem by Name, and there he pitched his tent …. Avimelech went to him from Gerar….” (Genesis 26:23-26)  

Recently, my wife and I visited Ma’aras Hamachpaila, the Cave of Machpaila in Chevron, the burial place of our Fathers Abraham, Isaac and Jacob and our Mothers Sarah, Rebeccah and Leah as well as Adam and Eve. Standing before the ancient stone building, we felt the kedusha wash over us. 

We learn from our Father Abraham that we are different from all other nations. We are directly connected with the Master of the World; we are not bound by the laws of nature. 

The High Holidays are a massive spiritual mountain. Wherever we are on that mountain, we have a lot of climbing to do.  

In this week’s Torah Portion, life on this planet is destroyed. I believe the Torah is showing us that everything in the material world is vulnerable. Since mankind has left the Garden of Eden, life has been a cycle of destruction and rebirth. We depend on Hashem’s promise of techias Hamaisim (Resurrection of the Dead). Just as “Noah” is the second Torah Portion, so “Techias Hamaisim” is the second blessing in Shemoneh Esreh: “And You [Hashem] are faithful to revive the dead!” 

The sukkah is the most amazing place in the world.  

Early this summer, my wife and I flew to Moscow. We left New York in the afternoon. I davened mincha (the afternoon prayer) on the plane and waited for dark so that I could daven maariv (the evening prayer).  

There is a store in Lakewood, New Jersey where I buy hats and shoes. This place has my extremities covered. (I guess the soul is my responsibility!) I want to tell you why I like this store. Mr. Aaron Yosef Schreiber puts his soul into this business. I like to patronize stores where someone cares. I dislike chain stores, where you can stand on line at the checkout for an hour and no one is interested. They get a salary with or without you. 

“Ki seitzei … When you go out to war against your enemies ….” (Dvarim 21:10) 

Recently, my wife and I were privileged to travel to Russia for a brief but fascinating trip under the leadership of Rabbi Aryeh Katzin, a principal force behind Russian kiruv in the U. S. Rabbi Katzin heads RAJE (Russian-American Jewish Experience) and founded Sinai Academy. He grew up under Communism in Russia, learned Torah in Yerushalayim, and was recruited some thirty years ago by leading American rabbis, principal among them Rabbi Elya Svei zt”l. 

This Shabbos and Sunday are Rosh Chodesh Elul! One month until Rosh Hashanah!   

We are now in the Season of Teshuva (repentance). Next Shabbos is Rosh Chodesh Elul, but – after all – the entire summer is a time of teshuva. Is this not what The Three Weeks are all about? 

“Va-eschanan…. [and Moshe Rabbeinu] implored Hashem at that time.” (Deuteronomy 3:23) 

“Eulogize the pious and proper ones who sank in the treacherous waters. At the memory of this, my soul is grieved.” (Kinnah 22, Tisha B’Av) 

“These are the commandments and the ordinances that Hashem commanded through Moses to the Children of Israel in the plains of Moav at the Jordan River by Jericho.” (Numbers 36:13) 

As the Three Weeks begin, we hear news that the government of Great Britain intends to implement rulings that would force all schools in England to adhere to a curriculum which is antithetical to Truth as revealed by the Torah. 

Why do people hurt themselves? 

Every day in davening we say: “V’ha’ofanim v’chayos hakodesh … Then the Ofanim and the holy Chayos… raise themselves toward the Seraphim facing them. They offer praise and proclaim: Blessed is the glory of Hashem from His Place.” What are Ofanim, Chayos and Seraphim? They are heavenly beings, but how are we to relate to them?  

What can we learn from the frightening events described in this week’s Torah Portion, Korach? 

The American Dream. 

There is a unique passage in this week’s Torah portion.