I had been called for jury duty. As I walked into the courthouse, I had no idea what I would hear or see. My briefcase contained holy books and some food. Who knew how long I might have to stay here? I took pains to present an appearance that would properly represent G-d. At least I could try to honor His Name in this challenging environment.  


In the old, old days, long before I became observant, I lived in the Upper East Side of Manhattan, a world of wealthy, assimilated Jews who fled the Torah as if it were poison. From nursery all the way through twelfth grade, I attended what was considered an “elite” private school. Our class, numbering about one hundred, was composed almost exclusively of assimilated Jews, with a smattering of others as a result of the school’s liberal philosophy. Feelings of guilt as a result of our comfortable lifestyle made it almost mandatory to include a few non-Jews.  


We have arrived once again at that moment, painful for me, when we leave the Patriarchs and Matriarchs, not to meet again until next year. It is like mourning for one’s parents. How can we go on?

Just who were these angelic but achingly real people? 


We have just participated in one of the most remarkable dramas in the entire Torah. It began in the Torah portion of Vayeshev with Joseph’s dreams, continued through Mikeitz and concludes this week with the words “Ani Yosef … I am Joseph.” This extended scenario, in a way, represents the culmination of the lives of our Patriarchs. This is where the foundation of the entire future relationship among the Children of Israel is established.  



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