“Blessed are You, L-rd, our G-d, King of the Universe, Who forms light and creates darkness, makes peace and creates all” (Morning Service).

Like anything written by our sages, these words are filled with eternal significance.  


There is physical darkness and spiritual darkness. These distinctions are not theoretical.  


Chanukah is the quintessential holiday of exile.

The neiros (Chanukah lights) illuminate the darkest season of the year. This is the only holiday that begins during the period of the waning moon. The days of Chanukah actually become darker and darker ... until the very end, because Chanukah ends just when the sliver of the New Moon is becoming visible in the night sky. 


Now we descend with Joseph to Egypt.

The significance of our ancestors’ sojourn in Mitzraim (Biblical Egypt) must be prodigious, because we never cease to mention it. Every Sabbath begins with, “zaicher l’ytzias Mitzraim … a memorial of the Exodus from Egypt,” and every holiday cycle begins with Passover, the entire theme of which is the story of our Redemption from Mitzraim. 


As I write these words, the headlines read, "Terror in Tel Aviv, Gush Etzion." And then, the following week, the headlines read, "Terrorists kill four rabbis." 


The world was filled with idolatry. One man, our Father Abraham, understood that there had to be a Creator. He found the Torah and its Author. From our Father Avraham descended a nation of Priests, “goy kadosh … a holy nation.” (Exodus 19:6) In today’s darkness, Hashem is still close to us. If we look for Him we can find Him. We simply have to keep looking.  



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