Why are the measurements of the Aron Hakodesh given in fractions?
“When it comes to ruchnius, a person should feel that he is never done… he should constantly strive to attain more … because there are no limits to the heights a person can achieve in the spiritual realm.” (Rabbi Yaakov Galinsky on Parshas Terumah)
Personally, when I am trying to learn Torah, the feeling of “incompleteness” is overwhelming! Am I able to comprehend? On the contrary, I feel far from understanding Hashem’s Torah … and yet I am going to continue to try to approach Him!
The Torah is infinite, and I am, lehavdil, me!
“Regarding material things [however]… he should feel that he has exactly enough.” Rabbi Galinsky tells a powerful story: “I was around eight years old and food (in Poland) was scarce. I was eyeing my sister’s plate, thinking it had a bigger portion, when I suddenly felt a slap, and heard my mother’s voice ringing in my ears: ‘Look at your own plate!’” (ibid)
My friends, as the edifice of Esav continues to crumble, it behooves us to keep this perspective in mind. We have only one priority. It is not only good to concentrate on ruchnius; rather, it is necessary for survival. Last week, I cited a number of current phenomena – wildfires, epidemics, rising water levels – which threaten our physical world. There are also social phenomena, in which behavior patterns which are completely antithetical to the will of the Ribono shel Olam are becoming accepted throughout the world.
Is it surprising that anti-Semitism is rising along with rejection of Hashem’s will?
The process is logical. Those who flout Hashem’s law understand on some level that the Master of the Universe forbids them from acting in this way. Therefore, in order to rationalize their rebellious behavior, they try to pretend that Hashem either does not exist or that He does not involve Himself in the conduct of His world.
But this is not sufficient to assuage their guilt, because they know in their G-d-created soul that Hashem proclaims laws for this world. So they try to cover up their guilt by disparaging Hashem’s